You Can By a Spot in Hell
By a Spot in Hell
Heaven may refer to the physical heavens, the sky or the seemingly endless expanse of the universe beyond. However, the term is often used to refer to a plane of existence (sometimes held to exist in our own universe) in religions and spiritual philosophies, typically described as the holiest possible place, accessible by people according to various standards of divinity, goodness, piety, etc. Christians generally hold that it is the afterlife destination of those who have accepted Jesus Christ as their savior. In rare circumstances, humans have claimed, according to many testimonies and traditions, personal knowledge of Heaven.
By a Spot in Hell
Religions that teach about heaven differ on how (and if) one gets into it. In most, entrance to Heaven is conditional on having lived a "good life" (within the terms of the spiritual system).
A notable exception to this is the 'sola fide' belief of mainstream Protestantism[citation needed], which takes emphasis off having lived a "good life"[citation needed] and teaches instead that entrance to heaven is conditional on belief and acceptance of Jesus Christ assuming the guilt of the sinner, rather than responsibility for ones own actions[citation needed] regardless of any good or bad 'works' one has participated in[citation needed]. Dual-covenant theology is a variant of this belief that exempts Jews from having to adopt Jesus as savior as a condition for entry to Heaven.[citation needed]
Many religions state that those who do not go to heaven will go to a place of punishment, Hell, which is eternal (see Annihilationism). Some religions believe that other afterlives exist in addition to Heaven and Hell, such as Purgatory. One religion, universalism, believes that everyone will go to Heaven eventually, no matter what they have done or believed on earth. Some sects of Christianity, including Jehovah's Witnesses, believe Hell to be the termination of the soul.
Alan Millard has hypothesized that the Garden of Eden does not represent a geographical place, but rather represents cultural memory of "simpler times", when man lived off God's bounty (as "primitive" hunters and gatherers still do) as opposed to toiling at agriculture (being "civilized").[2] Of course there is much dispute between Judeo-Christian and secular scholars as to the plausibility of this idea - the refuting claim being that cultivation and agricultural work were present both before and after the "Garden Life".
The Second Book of Enoch, of late but uncertain date, states that both Paradise and Hell are accommodated in the third sphere of heaven, Shehaqim, with Hell being located simply " on the northern side:" see Seventh Heaven.
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